Posted by
Sarge on Friday, November 06, 2009 12:00:00 AM
The Conflict Between God and State
By
Sarge
December 7, 1941. February 26, 1993. September 11, 2001: days to live in infamy. November 5, 2009: another anniversary created to commemorate a terrible crime.
Fort Hood, Texas. Doctor Nidal Malik Hasan, M.D. United States Army Major killed 13 people and wounding 30 more. What can be said? What’s understandable about spilling the blood of young people doing no more than preparing to do their jobs, serve their country and hoping to return from harm’s way safely, at some time in the future. They were gunned down in their own country by a member of their own ranks. The shooter is a man taught from the foundation of rational thought and Hippocratic ethics: to first; DO NO HARM. But his faith tells him he can’t raise arms against other Muslims. He was going overseas as a military officer, possibly in a combat zone. There’s his dilemma.
It all starts as a bifurcated tap root of schizophrenic development of the American Dream. America developed on the premise of religious and ideological freedom. We’ve welcomed any and all to stand beneath the American Flag and announce proudly to the world: I AM AMERICAN and I AM FREE! We experienced the hope of seeing our nation rise from the base of personal ethical discovery and knowledge. Who could ever know the same thoughts concerning religious freedom, the foundational support our faith offers, could be so badly flawed in practice.
America was originally settled and conquered by people proclaiming themselves Christians. Christianity was to be accepted or rejected in the manner delivered. If rejected the unaligned would be shunned and cast out from his prevailing society. From this intolerance came dissent and the mobility of men and women searching the horizons for the right to practice their faith without governmental interference.
So what does it all mean? It points toward a fundamental problem man has with his priorities; “what comes first: my God or my country?”
Country, society, realm, fatherland and motherland, nation state: these all lend thoughts of safety, nurturance, community, family, compatriotism. Religion, belief, creed; conviction to doctrine, ideology, dogma: these all lend thoughts of reward in a future time, in the afterlife. One denotes a place we live in daily. The other portends a place we seek as a reward for obedience, supplication, sometimes rigid and stern compliance to the teachings of the dogma some find foreign.
But because it’s foreign to you or me; is it necessarily wrong? Can we see there can be controversy between the practitioner and the practice; the recorded doctrine and the hands-on practice of the faith? Christians have spoken of peace while lighting pyres to burn native people. Do we condemn all Christians for those acts of hypocrisy? Do we question the sanity of anybody believing the recorded texts teaching his foundational beliefs?
Or do we read the religious dogma and accept it strictly as written? If we do that we must accept Islam as a religion of narrow beliefs accepting NO deviation from the recorded texts read by all followers of Allah. In many passages Mohammed states enemies must be destroyed, subjugated and/or killed for non-acceptance of the word of Allah. The Koran is literal. There is only ONE accepted text. Nobody is allowed an interpretation of the text. Anybody doing this can be pronounced an unbeliever and sanctioned by the faith-sometimes the sanction is death.
Belief of this sort is begun, at the dawn of time and from the birth of civilization, to be the constructive ethics of mankind. There’s nothing new to be found. It’s all been said before but in different ways and explained from differing viewpoints. Thoughts have developed, changed, morphed, expired, been resurrected, grown and died again as ideas always do.
It’s what we do, and how we act on those thoughts that matters most.
The Koran is very strict, formally constructed and demanding of narrow adherence to what was first spoken, and then written, transcripts of Mohammed as prophet of Allah. Fundamentalist adherents to this dogma are very literal. But do they differ that much from Fundamentalist Christian or Jews demanding adamantly that we adhere to the recorded teachings of the King James Version of the Bible or the Torah?
Until now there’s been a very strong correlation between the ethics espoused by faith based operations and the governments created under the cover of those teachings. One will follow the other closely for the most part: except in America where we’re supposedly Americans first and followers of our religious tenets second. We’re supposed to respect, and accept, the belief systems of others if only because we hope to get what we give.
In this country we expect the understanding religious freedom is a secondary gift, in the form of an articulated and recognized right because there can be no religious freedom unless under the umbrella of a free and open government. Fundamentalist teaching and adherence to religious principle of any kind doesn’t accept this concept. There is also NO one, state-approved religion in America.
God comes into conflict with the State.
So what does a nation do: especially a nation proclaiming inalienable rights of life, liberty and the pursuit of happiness? If a Muslim want s to serve his fellow Muslims in a religious capacity can he be refused the right if he places his God’s teachings before an Oath of Office? I’m not sure whether it’s the State or God that loses out.
But no matter the loser; man, and state, will suffer a consequence.
Thanks for listening